Saturday, February 14, 2015
I want to tell you of an incident that happened many years ago. Two of our sons, then little boys, were wrestling on the rug, and they had reached that line which separates laughter from tears. So I worked my foot carefully between them and lifted the older one back to a sitting position on the rug. As I did so, I said, “Hey there, you little monkeys. You’d better settle down.”
To my surprise he folded his little arms, his eyes swimming with deep hurt, and protested, “I not a monkey, Daddy, I a person!”
The years have not erased the overwhelming feeling of love I felt for my little sons. I was taught a profound lesson by my little boys. Many times over the years his words have slipped back into my mind, “I not a monkey, Daddy, I a person!” I was taught a profound lesson by my little boy.
Now the cycle of life has moved swiftly on, and both of those sons have little boys of their own, who teach their fathers lessons. They now watch their children grow as we watched them. They are coming to know something as fathers that they could not be taught as sons. Perhaps now they know how much their father loves them. Hopefully, they know as well why prayers begin “Our Father who art in heaven.”
All too soon their children will be grown with little “persons” of their own, repeating the endless cycle of life.
There is on the West Coast a statue by Ernesto Gazzeri which depicts in marble that cycle of life. There are toddlers and children, teenagers, young lovers, the mature and the aged, gazing at a newborn baby. Two figures to the back, however, face away from the group. An aged couple, supporting one another, haltingly moves away from the family circle.
Persons enter life through mortal birth and, in due time, disappear through the veil of death. Most of them never sense why we are here.
Nothing is more obvious than what the statue represents, but the sculptor entitled it The Mystery of Life.
Occasionally, as at the time of birth, we pause in awe of what nature has to say. We see patterns of creation, so ordered and so beautiful as to sponsor deep feelings of reverence and humility. Then, just when we might discover the meaning of life, we are jerked back by the wild, uncontrolled things that humanity is doing to itself.
There are so many unanswered questions. Why the inequities in life?
Some are so rich.
Some so wretchedly poor.
Some so beautifully formed, and others with pitiful handicaps.
Some are gifted and others retarded.
Why the injustice, the untimely death? Why the neglect, the sorrow, the pain?
Why divorce, incest, perversion, abuse, and cruelty?
If there be order and meaning to life, they are hardly visible in what mortals do to one another and to themselves.
In counterpoint, we see love and devotion, sacrifice, faith, and humility; we see humanity in exalted expression of courage and heroism.
When at last the mystery of life is unraveled, what will be revealed?
I know a man who studied for the ministry. Then just before his ordination he dropped out because there were so many unanswered questions. He still regarded himself as a devout, if somewhat disillusioned, Christian. He found another profession, married, and was raising a family when our missionaries found him.
He made a very superficial study of the doctrines of the Church and found them tolerable enough. The fundamentals of Christianity were visible. But he was most interested in programs and activities that would benefit his family.
It was after he was baptized that he made the discovery of his life. To his surprise he found, underlying the programs of the Church, a solid foundation of doctrine. He had no idea of the depth and breadth and height of our theology. When once he moved from interest in the programs to a study of the gospel of Jesus Christ, he found answers which explained to his full satisfaction the deep questions that had left him unable to accept ordination as a clergyman.
One doctrine was completely new to him. Although he was a student of the Bible, he had not found it there until he read the other revelations. Then the Bible was clear to him and he understood.
The doctrine is so logical, so reasonable, and explains so many things, that it is a wonder that the Christian world rejected it. It is so essential a part of the equation of life that, left out, life just cannot add up, it remains a mystery.
The doctrine is simply this: life did not begin with mortal birth. We lived in spirit form before we entered mortality. We are spiritually the children of God.
This doctrine of premortal life was known to ancient Christians. For nearly five hundred years the doctrine was taught, but it was then rejected as a heresy by a clergy that had slipped into the Dark Ages of apostasy.
Once they rejected this doctrine, the doctrine of premortal life, and the doctrine of redemption for the dead, they could never unravel the mystery of life. They became like a man trying to assemble a strand of pearls on a string that was too short. There is no way they can put them all together.
Why is it so strange a thought that we lived as spirits before entering mortality? Christian doctrine proclaims the Resurrection, meaning that we will live after mortal death. If we live beyond death, why should it be strange that we lived before birth?
The Christian world in general accepts the idea that our condition in the Resurrection will be determined by our actions in this life. Why can they not believe that some circumstances in this life were determined by our actions before coming into mortality?
The scriptures teach this doctrine, the doctrine of premortal life. For His own reasons, the Lord provides answers to some questions, with pieces placed here and there throughout the scriptures. We are to find them; we are to earn them. In that way sacred things are hidden from the insincere.
Of the many verses revealing this doctrine, I will quote two short phrases from the testimony of John in the ninety-third section of the Doctrine and Covenants. The first, speaking of Christ, says plainly, “He was in the beginning, before the world was.” (D&C 93:7.)
And the other, referring to us, says with equal clarity, “Ye were also in the beginning with the Father.” (D&C 93:23.)
Essential facts about our premortal life have been revealed. Although they are sketchy, they unravel the mystery of life.
When we comprehend the doctrine of premortal life, we know that we are the children of God, that we lived with him in spirit form before entering mortality.
We know that this life is a test, that life did not begin with birth, nor will it end with death.
Then life begins to make sense, with meaning and purpose even in all of the chaotic mischief that mankind creates for itself.
Imagine that you are attending a football game. The teams seem evenly matched. One team has been trained to follow the rules; the other, to do just the opposite. They are committed to cheat and disobey every rule of sportsmanlike conduct.
While the game ends in a tie, it is determined that it must continue until one side wins decisively.
Soon the field is a quagmire.
Players on both sides are being ground into the mud. The cheating of the opposing team turns to brutality.
Players are carried off the field. Some have been injured critically; others, it is whispered, fatally. It ceases to be a game and becomes a battle.
You become very frustrated and upset. “Why let this go on? Neither team can win. It must be stopped.”
Imagine that you confront the sponsor of the game and demand that he stop this useless, futile battle. You say it is senseless and without purpose. Has he no regard at all for the players?
He calmly replies that he will not call the game. You are mistaken. There is a great purpose in it. You have not understood.
He tells you that this is not a spectator sport—it is for the participants. It is for their sake that he permits the game to continue. Great benefit may come to them because of the challenges they face.
He points to players sitting on the bench, suited up, eager to enter the game. “When each one of them has been in, when each has met the day for which he has prepared so long and trained so hard, then, and only then, will I call the game.”
Until then, it may not matter which team seems to be ahead. The present score is really not crucial. There are games within games, you know. Whatever is happening to the team, each player will have his day.
Those players on the team that keeps the rules will not be eternally disadvantaged by the appearance that their team somehow always seems to be losing.
In the field of destiny, no team or player will be eternally disadvantaged because they keep the rules. They may be cornered or misused, even defeated for a time. But individual players on that team, regardless of what appears on the scoreboard, may already be victorious.
Each player will have a test sufficient to his needs; how each responds is the test.
When the game is finally over, you and they will see purpose in it all, may even express gratitude for having been on the field during the darkest part of the contest.
I do not think the Lord is quite so hopeless about what’s going on in the world as we are. He could put a stop to all of it any moment. But He will not! Not until every player has a chance to meet the test for which we were preparing before the world was, before we came into mortality.
The same testing in troubled times can have quite opposite effects on individuals. Three verses from the Book of Mormon, which is another testament of Christ, teach us that “they had wars, and bloodsheds, and famine, and affliction, for the space of many years.
“And there had been murders, and contentions, and dissensions, and all manner of iniquity among the people of Nephi; nevertheless for the righteous’ sake, yea, because of the prayers of the righteous, they were spared.
“But behold, because of the exceedingly great length of the war between the Nephites and the Lamanites many had become hardened, because of the exceedingly great length of the war; and many were softened because of their afflictions, insomuch that they did humble themselves before God, even in the depth of humility.” (Alma 62:39–41; italics added.)
Surely you know some whose lives have been filled with adversity who have been mellowed and strengthened and refined by it, while others have come away from the same test bitter and blistered and unhappy.
There is no way to make sense out of life without a knowledge of the doctrine of premortal life.
The idea that mortal birth is the beginning is preposterous. There is no way to explain life if you believe that.
The notion that life ends with mortal death is ridiculous. There is no way to face life if you believe that.
When we understand the doctrine of premortal life, then things fit together and make sense. We then know that little boys and little girls are not monkeys, nor are their parents, nor were theirs, to the very beginning generation.
We are the children of God, created in his image.
Our child-parent relationship to God is clear.
The purpose for the creation of this earth is clear.
The testing that comes in mortality is clear.
The need for a redeemer is clear.
When we do understand that principle of the gospel, we see a Heavenly Father and a Son; we see an atonement and a redemption.
We understand why ordinances and covenants are necessary.
We understand the necessity for baptism by immersion for the remission of sins. We understand why we renew that covenant by partaking of the sacrament.
I have but touched upon the doctrine of premortal life. We cannot, in these brief conference talks, do more than that. Oh, if we but had a day, or even an hour, to speak of it.
I assure you there is, underlying the programs and activities of this church, a depth and breadth and height of doctrine that answers the questions of life.
When one knows the gospel of Jesus Christ, there is cause to rejoice. The words joy and rejoice appear through the scriptures repetitively. Latter-day Saints are happy people. When one knows the doctrine, parenthood becomes a sacred obligation, the begetting of life a sacred privilege. Abortion would be unthinkable. No one would think of suicide. And all the frailties and problems of men would fade away.
We have cause to rejoice and we do rejoice, even celebrate.
“The glory of God is intelligence, or, in other words, light and truth.” (D&C 93:36.)
God bless us that we and all who will hear His message can celebrate the Light! Of him I bear witness, in the name of Jesus Christ, amen.
Tuesday, August 19, 2014
Sacred calendars have been used to produce a chronology of important religious events throughout history. This article reviews just how that was accomplished and provides illustrations to show that the amazing resultant network of evidence confirms the accuracy of the proposed dates. The chronology of the life of Jesus Christ provides a perfect example.
One of the results of this research is that the solar system contains much more order than has even been suspected before. Scientists have theories explaining many features of planetary motion, but the precise orbital periods have been thought to be random consequences of a supposed "big bang" long ago. In contrast, the current research shows that the orbital periods were designed with very high precision to work together to keep time, accurate to hours over thousands of years.
God told us he designed the lights in the sky to be "for seasons, and for days, and years" (Gen. 1:14). That not only means the sun, moon, planets, and stars are for keeping time in general, but the word translated "seasons" has a double meaning. In other places it is translated in the King James version as "set time" (Gen. 17:21), which this work has shown can refer to "holy days" on sacred calendars.
Sacred calendars are all based on tracking the rotation or revolution of those celestial bodies. The periods of the earth, moon, sun, Venus and Mercury are all so precise that calendars which track them can be used as a "record in heaven" to determine the exact dates on which key events in world history occurred. Hitherto scientists have not even tried to explain the precision of these orbital periods because they have not noticed they are not just random numbers. The work reviewed here clearly shows there must have been a "Watchmaker" to design this magnificent clock.
A brief history of how all of this was discovered should also serve to introduce the entire concept of the celestial witnesses. In 1984 I read in a book of Aztec traditions related to astronomy that they believed that their god Quetzalcoatl resurrected from having been dead a few days at the same that the planet representing him, Venus, also rose in the east, which symbolized its resurrection. The date of the resurrection of Jesus Christ, who has been identified by some as Quetzalcoatl, was already known to me, being Sun 3 Apr AD 33 on our calendar. Checking planetary tables to see if indeed Venus was rising on that Easter Sunday showed that it was high enough to be a blazing morning star. That matched the symbolism in the Bible that the "bright and morning star" represents Christ (Rev. 22:16).
That opened up this entire study, which proved incredibly fruitful. It led to the discovery of several sacred calendars, one of which tracks the planet Venus. Each of these calendars has designated holy days, and on the Venus Calendar, it turned out that Sun 3 Apr 33 was the one holy day in a 585-day cycle which represents resurrection.
That discovery was not only confirming evidence of the date of the Resurrection, which is still in dispute, but also for the identification of the original Quetzalcoatl as being Jesus Christ.
On the Hebrew calendar, it is well known that the Savior was crucified at Passover, at the same time that Passover lambs were sacrificed. It is not so well known that there is a day on the Hebrew calendar for offering a sheaf of the firstfruits of barley from the ground. That day (called the Waving of the Sheaf) represents resurrection in general, and of Jesus Christ in particular, being the firstfruits from the ground (1 Cor 15:20). That day on the calendar given to Moses is the Sunday after Passover (Lev 23:11). Fortunately the Council of Nicea also set the annual date of the Christian Easter to nearly always be the Sunday after Passover. They couldn't have made a better choice, even though the date jumps around between March and April.
So on the Hebrew Calendar of the eastern hemisphere and on the Venus Calendar based on western hemisphere traditions, . To understand how rare an event that is, Easter only occurs on 1 Resurrection on the Venus Calendar about once in 500 years. It occurred in 2001, but that was the first time in over 500 years, nor will it occur again for 500 years. So the fact that it occurred on the very day indicated by the Bible is a powerful witness that the date is correct. But there are many more witnesses.
The research led to discovering that many of the key events of the Savior's life occurred on holy days on both of those calendars. They are summarized below, and they provide even more powerful evidence that it is far beyond chance for so many alignments to occur. That provides a compelling witness that the dates are indeed correct.
There are many holy days designated on the Hebrew Calendar. Paul explained that the law of Moses "was our schoolmaster to bring us unto Christ" (Gal. 3:24). One way to recognize Him was that He performed sacred ordinances and fulfilled prophecies on the appropriate dates on the Hebrew Calendar. Besides dying and resurrecting on the proper days, other key events were His birth, being presented at the temple on the 40th day of His life according to the law of Moses, the date He began His public ministry, and the date on which He was transfigured in the presence of three of His apostles. But as is discussed below even some events that would appear to be minor were apparently also scheduled on sacred calendars. Events such as being visited by the magi and then fleeing to Egypt and returning to escape Herod's decree to slaughter the infant boys are apparently also included. Thus, this network of events occurring on sacred days on the Hebrew Calendar form a witness that Jesus Christ was indeed the expected Messiah.
On the other hand, or rather, in the other hemisphere, if one checks the dates indicated for each of those events, , especially on the Sacred Round, used by many Native Americans across both continents. Thus, the dates of these events form a network of witnesses that Jesus was the original Quetzalcoatl of Native American lore. Together with the testimony of the eastern hemisphere, these witnesses provide overwhelming evidence that Christ is indeed both the Messiah and Quetzalcoatl.
The process of discovering just how all of the sacred calendars function is still a work in progress.
Some of the calendars were used by ancient civilizations and still are in use today. Others have been modified or perverted and have to be corrected. Some are being discovered from scratch, with no evidence that they were ever actually used by anyone. That is, they are apparently being used by God to calendar important events, but they may never have been known before. For the purposes of this paper, it is not necessary to understand any details of any of them, but it is necessary to at least be familiar with their names and what they are tracking. The purpose of a calendar is to keep track of some celestial body or bodies, to know where they are at any given time. Let's take a brief look at each.
To date there are ten principal sacred calendars which have been described in my work. That number is by no means complete. So far only the planets Venus and Mercury have known calendars; it is expected that at least Mars, Jupiter and Saturn will each have a sacred calendar associated with them. Table 1 summarizes each of the ten calendars.
The first five listed keep track of celestial bodies; the last five are simple day counts. That means that the first five require "intercalation", meaning to insert (or skip) extra "leap days" in order to make the periods come out exactly equal to the true cycle length over long periods of time. That is a process that requires discovery and tweaking, and not all of the intercalation procedures are perfectly known to me at this time.
The importance of the calendars listed as tracking "Days" is that they are all simple day counts. They do not track any celestial object (other than the rotation of the earth). That means for each of them, after one historical day is chosen on which their cycle begins, it is never adjusted all during history. Thus, when ten events in the Savior's life all occur on holy days, there is no way to adjust the calendar with a leap day to force it to fit. The other calendars have the potential problem that the "leap days" were inserted incorrectly, but the methods employed in my work are based on simple patterns.
The day counts are like the 7-day week which just keeps counting days and is never interrupted nor changed. Even though we use the week in conjunction with our modern Gregorian calendar, it is actually a separate calendar by itself. In fact, it is the basic unit of several of the calendars in the table.
The Perpetual Hebrew Calendar is a modified version of the modern Hebrew Calendar, corrected so that it does not drift slowly through the seasons. The Sacred Round is the basis of most Native American calendars. Its 260 days comprise twenty 13-day counts called "trecenas". The Venus and Mercury calendars were discovered by the author. The Enoch Calendar is described in the Book of Enoch. The Jubilee Calendar is referenced in the Dead Sea Scrolls, but was partly restored by the author. The Priest Calendar comprises the rotation of the 24 courses of priests in the Temple of Solomon which each served for a week. The last three uniform calendars are like their namesakes, but they never intercalate days.
The "Unit" listed is the fundamental unit of the calendar. For those tracking something other than days, this is the unit which is intercalated when needed. For example, when the Perpetual Hebrew Calendar needs to be adjusted to track the sun (year) better, an entire month is inserted. Those listing the week as the unit insert an entire week. The Venus calendar skips one trecena about every twenty years to approximate the true Venus cycle of 583.92166 days. The week is the best number of days with which to track the periods of the sun and moon, whereas the trecena is the best unit of time to track the planets. The Enoch and Jubilee Calendars use both: 364 days comprise 52 weeks and also 28 trecenas.
Each of the sacred calendars has holy days. Most civil calendars also have them, which has given rise to the word "holiday". Perhaps the best known, besides Easter and Christmas, are those on the Hebrew Calendar such as Passover and Hanukkah.
Each of the ten sacred calendars discussed here also has a set of holy days. In the Hebrew Calendar, they are pretty much the usual ones known to Hebrews. In the case of the Venus calendar, they correspond to 9 orbital points, such as when Venus is rising or setting or brightest in the sky.
Only recently was it discovered that the holy days on most, if not all, of the calendars all correspond to days in life. That is, the rising of Venus as an Evening Star is its birth and its setting is death. Rising in the east as a Morning Star is resurrection. That part has been known since the beginning of my work, but the recent discovery is that the holy days on the Hebrew Calendar have similar symbolism. For example, the Feast of Tabernacles represents birth when we come to earth to live in a tabernacle of clay.
When we get to the example of the life of Jesus Christ, some of the events of His life happened not only on a holy day on a certain calendar, but also on the very holy day which represents that event. That is a much more rare occurrence. For example, the Resurrection did not just occur on any Hebrew holy day, such as Passover, but on the very day symbolic of resurrection, the Waving of the Sheaf (simply renamed "Easter" in my work).
When an event occurs on a day which is a holy day on more than one calendar, that is an even more rare occurrence. All ten of the events considered in the life of Jesus Christ in this article occurred on a day that was holy on at least four sacred calendars, and many on eight simultaneously which is exceedingly unusual.
Let us now consider how incredibly rare such occurrences are, and what a strong witness that network of events provides that the dates are indeed correct. Let us begin by taking a brief look at estimating probability in order to appreciate how rare it is for events to occur on many holy days simultaneously.
Let's consider some simple laws of probability. Probability is a predicted result one can calculate which assumes the universe is run by "chance". It is based on the ignorance of the observer of a future outcome.
For example, people bet on the outcome of a horse race, and the chance of each horse winning is calculated by the laws of probability. But all of that is done the horse race. If you are watching a video of last year's Kentucky Derby, it doesn't make a lot of sense to bet on the outcome. It's a done deal. The end is known from the beginning of the rerun.
Before Christ was crucified, a bookie could have taken bets on whether Jesus would die at the very hour that the Passover Lambs were being sacrificed in Judea, or whether he would resurrect at the time priests were waving the sheaf of barley. What if the bet included that He must also resurrect on the very day that Venus resurrects as a morning star according to its calendar, which only happens on one day in 585? And what if it had to be on the Resurrection day on three other calendars too? How would you have bet?
If the universe were run by chance, there would be essentially a zero probability that Christ would resurrect at all, let alone at a specific time indicated in a law given to Moses over a thousand years earlier. Apparently no one was expecting Jesus to resurrect at all; even his apostles did not believe it at first. Such a bet might qualify as the biggest "long shot" in history.
Amazingly, He did resurrect at that time, but a moment's reflection shows that it was not just a lucky chance coincidence at all. The event had been planned from before the creation of the earth and it was scheduled ahead on sacred calendars. In other words, there was a 100% chance that it would all turn out as God had planned it. It actually was a sure bet, not a long shot at all!
Before looking at the timing of events in the life of Jesus Christ according to different calendars, it should be noted just what calendars are independent of each other. If a date is known on one calendar, what is the chance of it being a given date on another calendar? If the calendars are independent, then it is sometimes easy to calculate that probability.
Two events being "independent" means that they do not affect each other at all. When rolling two dice, the outcome for each die is estimated individually because they (supposedly) do not affect each other. To calculate the probability of an outcome of two independent events, one multiplies the probability of one event occurring times the probability of the other. For example, if one rolls two perfect dice, there is a 1/6 probability of rolling a 6 on each die because it is assumed that each of the six faces is equally likely to come up. If so, then there is a 1/6 x 1/6 = 1/36 chance of both dice having a 6 result.
Of the ten sacred calendars discussed here, only two appear to be totally independent of each other. Those two are the (Perpetual) Hebrew and the Venus. The first is tracking the moon and sun, and is also tied to the week. The other is tracking Venus and is tied to the trecena. Thus any day on the Hebrew Calendar can fall on any day on the Venus Calendar. In the case of the Resurrection discussed above, Easter on the Hebrew Calendar can fall on any of 585 different days on the Venus calendar. Therefore, on the average, the Hebrew Easter only falls on the Venus day 1 Resurrection about once in 585 years.
The other calendars are somewhat dependent on one of those two. If a given day is a holy day on the Venus Calendar, then because all three are locked into the same trecena. The point here really is that the calendars are not random, they are designed! Some calendars are not independent from each other at all. The Uniform Enoch and Uniform Jubilee Calendars both have exactly 364 days every year. That means that if a day is holy on both calendars this year then those two holy days will always fall together every year. The sacred calendars were designed to maximize multiple holy days.
Now that that is understood, one can simplify an approximate calculation of how rare multiple holy days are to the simple calculation of just the Hebrew and Venus Calendars, which are independent from each other.
In the case of the calendars there are 32 holy days on the Hebrew calendar which averages 365 days in length, and there are 18 holy days (9 pairs of two consecutive) in 584 average in the Venus cycle. The "chance" (before you look at a calendar!) of any day being holy on both calendars is therefore 32/365 x 18/584, which is about 1/370. That means that one would expect to find one day per year on the average that is holy on both calendars. And indeed that is the case.
On the other hand, if one demands that the day be some specific holy day on both calendars, then it is much more rare. Then then odds are 1/365 x 1/584 which is 1/213,000. But this is a result we have already seen, because 213,000 days is about 584 years. This is just another way to calculate that the Hebrew Easter will only occur on the day Venus resurrects once in about 584 years.
Now we are ready to consider the events in the life of Jesus Christ, and to consider just how unlikely it would be for all of those events to fall on holy days on so many calendars if the orbital periods of the sun (really earth), moon, and Venus were determined by chance.
Let us now look at a network of dates that have been proposed in my work for the life of Jesus Christ. The anchor date for the whole set of those dates for is the date of the Resurrection. That date can be derived precisely to the very day from the New Testament. Briefly, the Gospels state that the empty tomb was found on Sunday (first day of the week), after a Saturday Passover between three and four years after the summer of AD 29. That pinpoints the day to Sun 3 Apr AD 33 (on our modern Gregorian Calendar). Most scholars choose AD 30 instead for the Resurrection, based on other reasons.
The date for the beginning of Christ's public ministry is a secondary anchor date because the Bible explicitly states that Jesus began on the Passover Feast day (John 2:23). The birth date was chosen because it has recently been noticed that Passover is the birthday feast of the Savior. He was baptized at age 30, and Passover of his birth year would have been on Thu 6 Apr 1 BC (there was no year 0 BC). The feast is eaten the night before at the beginning of the Hebrew day.
There are several reasons for choosing the dates for the Flight to Egypt. The calendar symbolism was a day of evil, of weeping, and the day to begin a journey. The date for the end of the journey is the counterpart of the beginning and it occurred about a month after Herod's death.
Table 2. Events in life of Christ in order of certainty of date.
Table 2 lists the ten events in the life of Christ being considered, and the proposed date for each. Many dates are known to quarter-day accuracy, where the * means night time (before 6 a.m. or after 6 p.m.). They are listed in the order of certainty, with the first being rock solid. The first seven all have some indication of the date given in the Gospels, the last three are mostly deduced from calendar symbolism. For more detail about why each date was chosen, find the date listed on my  and follow the links to the paper proposing that date.
Now that the reader is familiar with the events, Table 3 lists how many sacred calendars had holy days on the proposed dates, listed in chronological order. In the discussion of probability above, it was noted how much more rare it is for the event to happen on the one or two holy days which either symbolize the event (like being born on the very day for birth) or that was especially meaningful (like the Lord being born on the day 1 Lord). For that reason, days which are bulls-eyes on an exact symbolic day are indicated by a large red "X", whereas if it was just any holy day, the small purple "x" is used.
Even though the most independent two calendars are the Hebrew and Venus as discussed above, it is still incredibly unusual to have an event occur on so many simultaneous holy days. Five of the dates listed in a 33 year period are holy on eight sacred calendars. Only a few days in history would be expected to be holy on eight calendars. In the list of about 170 dates on my Religious Chronology page, the only other date that was holy on eight calendars was the date called the Beginning of Mortality, from which Biblical time is measured. And there are no dates holy on nine of the calendars. So to have five such dates in a short 33 year time span is amazingly rare in itself, let alone having them occur on the most likely dates of so many events in the Savior's life.
Again, the number of the big red X's is the most important, because the probability of so many bulls-eyes happening by chance is negligible. Hopefully the reader is getting the picture that this could not have all happened by chance. All of these super-holy days attest to the correctness of this set of dates, which was derived starting from the historical day of the Resurrection and then using information in the Bible to determine the others. But there is yet another dimension. That is to notice exactly on which holy days each event occurred.
The illustration shows the seven best-attested events as points. The points are connected by lines, which represent by color on which calendar the two events happened on the same (or one of two consecutive) holy days. For example, look at the point representing Jesus being at the temple at the age of forty days (labeled "Temple") and also the point representing the beginning of his public ministry (labeled "Ministry"). Those two points are connected by three lines, one purple for the Priest Calendar, one white for the Sacred Round, and one orange for the Uniform Enoch Calendar. Those lines mean that those events occurred on exactly the same holy day (or pair of holy days) on all three of those calendars.
It is easy to calculate how often that happens, and no probability is needed. How long does it take those three (day-count) calendars to realign so that all three holy days again occur simultaneously? The answer is, it takes exactly 30 Uniform Enoch years (364 days each). So that event when Jesus was 30 was the first time since his birth that those three holy days occurred together again.
Think about that for a moment. That means that the Temple date which was calculated by counting 39 days from the Savior's proposed birth date just happens to be the one day in thirty years that matches the exact date given in the Bible for the beginning of His ministry. Any one of these results is a strong witness that the proposed dates are correct.
Moreover, notice the symbolism of the Priest calendar, because at both events at the temple, it was the Jeshua (Hebrew for "Jesus") priest who was presiding. So that was not just any holy day on the Priest Calendar, but the day representing the coming of Jesus. Hence the big red X in Table 3 for those events on the Priest Calendar. You see how the chance of this all being random is too hard to believe.
Another example is on the Mercury Calendar. The Savior was born on the day 1 Lord, was baptized on the day 0 Lord (0 Lord completes the cycle begun by 1 Lord), preached to the Spirit World on 0 Lord and then resurrected on the next day, 1 Lord. Because 1 Lord is His special day, those four events are listed with the big red X in Table 3 in the Mercury column.
Note also that the Venus Calendar is not listed in the illustration. With it the symbolism was different. Each of the events in the Savior's life occurred on different holy days on the Venus Calendar, such that all nine orbital points are represented.
Looking at the illustration shows how many events of His life occurred on identical holy days, because each line represents such a pair on the same calendar. Note that there are "twin dates" for the Baptism and Transfiguration as well as for the Ministry to the living and the Ministry to the dead in the Spirit World. The richness of the symbolism can boggle the mind.
Another added feature is that there are even more witnesses of these dates, because they also link to many other dates in the chronology in the same way these link to each other.
This paper was limited to the mere 33 years of the Savior's life.
An example of a link to another date is given in the publication date of this article: Tue 19 Aug 2014. Today is the holy day 0 Lord on the Venus Calendar, which completes 1,260 Venus cycles since the proposed birth date of Christ on 1 Lord. Today also is the holy day 13 Deer on the Sacred Round. It begins the 260th round of 260 days from the day Tue 6 Apr 1830 (13 Deer), on which was the birth of the LDS Church. Many believe that the LDS Church was born on the same day as Christ (6 Apr), which agrees with the findings of this paper. Thus, . Those links did not happen by chance, they were planned.
Ten sacred calendars have been discovered and are briefly discussed and compared. Each has holy days, which are symbolic of steps in life, such as birth, death and resurrection. Results from many previous articles are then reviewed for the most probable dates of such key events in the Savior's life. The amazing result is then reviewed that ten of those dates fall on holy days on many of those sacred calendars simultaneously, often on the exact day of the cycle designated for that very event. The odds against so many coincidences happening by chance is overwhelmingly small, providing compelling evidence that most of the proposed dates are indeed correct.
1.Aveni, Anthony, , (Austin, Texas: U. of Texas Press, 1980), p. 187 (where Aveni was quoting the by E.Seler, 1904), quoted by Pratt, John P., "", , 27 Feb 2001, Section 1.
2.See That date has been known for a long time, but the authors of this paper feel they discovered a better proof. Most historians refer to that Sunday as 5 Apr 33 because they use the inaccurate Julian Calendar rather than our more accurate Gregorian used today, which is used throughout my work.
3.It is my understanding that there is irony in how our date of Easter was chosen. The council selected it to totally separate Christianity from Judaism. They chose the Sunday after Passover so that Easter would never occur on Passover. It is not clear that they even knew about the Waving of the Sheaf offering on the Hebrew Calendar, and even if they had, by then the Pharisee tradition had taken over the Hebrew Calendar, so that today the Waving of the Sheaf is on 16 Nisan, which is usually not on Sunday. So it appears they unwittingly chose the very day on the Mosaic Calendar symbolizing resurrection in an attempt to avoid Judaism altogether! In my recent work, the day is simply called "Easter" rather than the "Waving of the Sheaf" now that it is clear what it symbolized.
4.The event in 2001 was celebrated by watching Venus resurrect right on schedule, see Pratt, John P., "" , 27 Feb 2001. Using the current versions of both the Perpetual Hebrew Calendar and the Venus Calendar, the last time that happened was on Sun 31 March 1280 and the next time will be on Sat 23 Mar 2543 pm*, the evening which would begin the Hebrew Easter that year. On our Gregorian Calendar, using my current models, it never happens again on an Easter Sunday.
5.See for example, one version of the Sacred Round by Raven Hail, , Rochester, Vermont, Destiny Books, 2000.
6.Preliminary work was published already to suggest a calendar for the planet Uranus, but it is not mature enough to include in this article. There is also a Trecena Calendar which is very similar to the Sacred Round.
7.An example is the difference between the Julian Calendar, used from the time of Julius Caesar and named for him, and our modern Gregorian Calendar. The Julian intercalates a leap day on 29 Feb once every four years, based on the approximation that the true year is 365.25 days long. But by the 1500's it became clear that the calendar was about 10 days off, so the formula was changed to skip leap years in three out of four centuries to better approximate the length by 365.2425 days.
10. It is only a recent discovery that Passover symbolized the birth of the Messiah as well as the birth of the nation of Israel at the Exodus. See Pratt, John P., "" , 1 (Jan, 1994), pp 38-45.
Sunday, July 13, 2014
The images below are from the book Temple and Cosmos by Hugh Nibley. They are for furthering knowledge and faith in Christ and should be used appropriately.
D&C 20:1 The rise of the Church of Christ in these last days, being one thousand eight hundred and thirty years since the coming of our Lord and Savior Jesus Christ in the flesh, it being regularly organized and established agreeable to the laws of our country, by the will and commandments of God, in the fourth month, and on the sixth day of the month which is called April—
The image below I merely found interesting because of the outer architectural symbolism that is placed on the temple.
The images below are copyrighted material found in the book Temples of the Most High by N.B. Lundwall, I post them only for my own personal use and for the means of sharing the information with people in far places. Please use appropriately.
Sunday, January 6, 2013
While reading from 'Mere Christianity' by C.S. Lewis, an amazing Christian author, I came across a story to which he didn't have the answer to because he didn't understand the Godhead. The role of the Holy Ghost is lost to those of other faiths, but I gleaned a new understanding of what he does for us.
Supposing you hear a cry for help from a man in danger. You will probably feel two desires—one a desire to give help (due to your herd instinct), the other a desire to keep out of danger (due to the instinct for self preservation). But you will find inside you, in addition to these two impulses, a third thing which tells you that you ought to follow the impulse to help, and suppress the impulse to run away. Now this is a thing that judges between two instincts, that decides which should be encouraged, and cannot itself be either of them.
The first is the Light of Christ, the second can be considered the Natural Man, and the third is the Holy Ghost. The holy ghost can be compared to a magnifying glass, which enlarges our desires to do good and builds our knowledge and understanding.
To be continued when I get more time...
To be continued when I get more time...